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MISSIONARY SUNDAY  (MISSION WORK AT HOME) 
CULTURAL RESOURCES  
Sunday, October 4,  2009 
Darrin Frisby,  Guest Cultural Resource Commentator and 
    Bernice Johnson  Reagon, Lectionary Team Cultural Resource Commentator 
Scripture – James  1:26-27 
I. Introduction  
The James scripture is very clear on practices that keep  one in resonance with God. Upon reading that discipling the tongue was important, two  traditional songs came to mind: 
You better mind, you better mind 
  You got to give an account at the judgment, you better  mind. 
You better mind how you talk 
  You better mind what you talking about 
  You got to give an account at the judgment, you better  mind… 
Then there is the spiritual that usually begins, “Guide  my feet while I run this race,” but  
  also has a stanza that says: 
Guide my tongue, while I run this race 
  Guide my tongue, while I run this race 
  Guide my tongue, while I run this race 
  Oh I don’t want to run this race in vein… 
It is interesting that, in our scriptural lesson, service  to those in distress, which most would understand as mission-at-home work,  comes after the caution to “mind  one’s tongue.” Self-deception and talk that pollute the world around you are  dangerous. There is here the idea that minding your tongue and providing  assistance and support to those near you are both ways to stay in good  religious health. I am reminded, as I write this offering, of the sermon  preached by Reverend Doctor Ruben Tendai on the first Sunday in 2009, when he  told us that as a church we should remember that the church is not just for  those in good standing within the membership.  The church has to also be opened to serve  those whom we do not know, especially those in trouble and in need of support,  those that might be outside of that which is acceptable. 
II. Terms 
Etymology of Mission 
  The term “mission” is from the Latin missionem, “the act of sending,” dating back to 1598, originally  referencing the practice of Jesuits sending members abroad. The “diplomatic  sense of ‘body of persons sent to a foreign land on commercial or political  business’ is from 1626. In Amer. Eng.,  sometimes ‘an embassy’ (1805);” and “meaning ‘dispatch of an aircraft on a  military operation’ (1929, Amer. Eng.).”1  
Etymology of Compassion 
  From the Old French dating from 1340, compassion, from the  Latin compassionem (nom. compassio) means “sympathy,” from compassus, “com-“ means “together” and pati “to suffer” suggesting togetherness with suffering.2  
Lean on Me 
  Sometimes in our lives we all have pain 
  We all have sorrow 
  But if we are wise 
  We know that there's always tomorrow 
  Lean on me, when you're not strong 
  And I'll be your friend 
  I'll help you carry on 
  For it won't be long 
  'Til I'm gonna need 
  Somebody to lean on… 
Please swallow your pride 
  If I have things you need to borrow 
  For no one can fill those of your needs 
  That you don't let show 
  Lean on me, when you're not strong 
  And I'll be your friend 
  I'll help you carry on 
  For it won't be long 
  'Til I'm gonna need 
  Somebody to lean on 
If there is a load you have to bear 
  That you can't carry 
  I'm right up the road 
  I'll share your load 
  If you just call me 
So just call on me brother, when you need a hand 
  We all need somebody to lean on 
  I just might have a problem that you'd understand 
  We all need somebody to lean on 
Lean on me when you're not strong 
  And I'll be your friend 
  I'll help you carry on 
  For it won't be long 
  Till I'm gonna need 
  Somebody to lean on 
  Lean on me.3  
III. Covenant Baptist  Church Mission  Statement  
The concept of providing for those within close proximity  is provided in the mission statement of the Covenant Baptist   Church whose pastors are  Reverend Dennis Wiley and Reverend Christine Wiley. The church is located in Washington, D.C.  The mission statement says in part: 
God calls this church to be a  progressive witness for Jesus Christ, a creative model of Christian worship, a  loving example of Christian fellowship, and a humble servant to our sisters and  brothers in the community, the nation, and the world in which we live. In word  and deed, we are committed to continuing Jesus' ministry of spiritual and  physical liberation to the disadvantaged, the weak, and the downtrodden. We  understand that our role is both priestly and prophetic as we strive to heal  personal hurts and pains, as well as challenge social structures and systems  that oppress God's children wherever they may be, and that prevent them from  realizing their full potential.4  
IV. Central Union Mission in Washington,   DC 
Native Washingtonian Reverend George D. Frisby, Jr.,  associate minister at First Baptist Church of Highland Park, in Lanham, Maryland,  accepted the call to Christian discipleship in his early teens. He had  also felt a divine calling on his life but he ran away from it as long as he  could. “I always thought that I would hear this deep voice of God call me,  if I was to become a preacher.” Instead, one night in 1987, it was an  unmistakable and unceasing nudge while he was sleeping that forced him out  of bed. “Yes Lord what would you have me to do?” was his reply. He  then spoke with his pastor, Reverend James McCord at the time, and  enrolled in the Washington   Bible College.   
Upon completing school, he was assigned to serve as  spiritual advisor to the deaconess’ and the missionaries. At that time,  the main duties of the missionaries were within the church. Reverend Frisby  endeavored to get the entire church involved with mission through training and  attending missionary conferences. One Saturday in 1991, he was asked  to fill in and preach at the Central Union Mission in Washington,  D.C. Established in 1884, Central Union Mission  is one of America’s  oldest social service ministries. The ministry began as an outreach to wayward  men, many of them Civil War veterans. Strong church support through the  twentieth century enabled the Central Union Mission to purchase and later build  larger facilities. Central Union’s purpose is  to aid in the transformation of the people they serve so that these people will  become Godly, productive members of society. The mission does this by meeting  their physical, spiritual, and emotional needs and by showing a sincere spirit of integrity and Christian love in everything  they do. By displaying excellence in all aspects of this  ministry, they believe they honor God and inspire the  people they serve as well as the community, donors, and volunteers. After  initially preaching there, Reverend Frisby spearheaded the effort that led  First Baptist Church of Highland Park into a commitment to work at Central  Union Mission the first Saturday of every month. The church has not missed  one date in seventeen years.5  
 
    The Services of  the Central Union Mission—In  the course of a year (from July 1, 2007 to June 30, 2008) the Central Union Mission  has provided, with the support of faithful partners:
 
 
  
Meals 
    152,275 nutritious meals were  provided for men, women, children and families and included daily meals,  groceries, luncheons and special event celebrations. 
Outreach  to Children  
    374 children attended a  week-long summer camp at Camp   Bennett. 
    1410 children received backpacks  filled with school supplies. 
  1,337 children received Christmas  presents. 
Household  Support   
  4,916 families and  individuals in need received household support through the distribution of  clothing, furniture & household goods. 
Residential  Recovery Services  
    341 men received assistance  in overcoming addictions and other life controlling issues through the eighteen  month Spiritual Transformation program. 
  50,288 men received emergency  shelter and bedding through the Overnight Guest Program. 
Ministry and Spiritual Transformation Program  
  3,783 counseling services and  home and hospital visits were provided for individuals, groups and families. 
Medical  and Legal Services  
  625 individuals received  professional services through health fairs, physical exams, eye exams and  private medical and legal consultations. 
Educational  Services   
  456 adults received  instruction in English as a second language, literacy competency and  preparation for the GED (General Educational Development) test. 
Community  Development Projects  
  Last year, Central Union Mission  played a significant role in impacting other community development efforts through  collaboration with national and local organizations such as World Vision DC,  Feed the Children, Christ on the Mall, Fannie Mae Walk for the Homeless, First Baptist   Church and McFarland  Middle School.6   
V. Carlton Burgess: Music and Mission Work at Home7 
  
  
   
  Grammy award winning songwriter, Carlton Burgess, was  born in Tampa, Florida, December 20, 1965. He knew as a  young child that he wanted to play gospel music, specifically for the Church.  In his earlier days, he attended church  services where his mother, who still plays for churches today, was a musician. Having  studied  western classical and gospel genres (under the tutelage of the  legendary Milton Bingham), Burgess plays piano and organ with a divine  anointing.  
Carlton has spent much of  his adult life in Washington,   D.C. In Washington,  he worked for Metropolitan Baptist Church,  Bethel AME in Baltimore, the Bible Based Fellowship Church,  and Grace World Outreach Assembly of God in Brooksville, Florida.  Carlton is  nationally known as a Worship and Praise leader. Like many church musicians,  Burgess serves several congregations. Currently, he serves as interim organist  at the historic Mt. Zion Baptist  Church in Arlington,  Virginia and as choral consultant or special  project consultant at Divinity Christian Church in Los Angeles, California.  
The Burgess Music  Group - In spite of an intensive multi-city commitment as a pianist and  organist, Carlton Burgess goes beyond the concert hall and church to reach  young people, giving them opportunities within their communities to unwrap  gifts of talents that they may have never realized if someone did not provide a  way to identity and nurture their untapped potential. Burgess facilitates those  opportunities through the Burgess Music Group, a fully staffed music studio  based in Tampa, Florida. Additionally, he conducts a summer camp  for youth and children, offering vocal and instrumental training as well as  other classes in other art forms. Each summer the camp concludes with a music  production and recital, allowing both burgeoning and trained students to  showcase their talents. This project has also birthed a string ensemble  comprised of violinists.  
  
  Although his main work has been in the arts, a few years  ago Burgess began to reach out to the homeless. Along with his mother and a  limited staff, with out-of-pocket and donated funds, he provides bagged lunches  for those in need in his community. In an unusual move, Burgess used the  proceeds from his critically acclaimed Carlton  Burgess Christmas Melodies, an instrumental holiday CD, to help fund this  outreach effort. In 2009, Carlton  produced Solitude, a collection of  his favorite hymns; the proceeds from this project will benefit the scholarship  fund he started which allows young people to take music lessons or participate  in the summer camp. 
  
VI. When a Church Embraces a City: West Angeles   Church of God in Christ
  
  As we move through the opening decade of the twenty-first  century, there are within the African American faith community a number of  churches that are distinguished not only by their membership size (equal to the  population of some small cities or towns), but they are also marked by their mission  work. One such sacred community is the West Angeles Church of God In Christ,  pastored by Reverend Charles E. Blake, now also the Presiding Bishop of the Church of God In Christ, believed to be a six  million member denomination.  
In 1969, he began his work at West   Angeles with fifty members. Today, the West Angeles Cathedral  houses the main five thousand seat sanctuary as well as the outreach ministries  of the church. The church provides mission help to its members, the community  in which it is located and in Africa. 
About West Angeles   Church 
  West Angeles Church of God In Christ was founded in 1943  by C.E. Church,  Sr. The first church was located inside a small store front on Vermont Avenue in  the heart of Los Angeles.  A new home was built at 3501 West    Adams Boulevard in 1955.  
   
  As of 2009, the membership of West Angeles Church of God In Christ exceeds 21,000  members. The church has been recognized as one of the fastest growing churches  in the nation, with extensive ministry and outreach services, including  television and radio broadcasts. West Angeles is distinguished by the scope,  quality and reach of the services it provides its members and the Los Angeles community. 
Some Ministries of  West Angeles COGIC:  
 
 Bible College 
  This college is a  degree-granting school for those who want a deeper understanding  of the Bible or who desire to minister in an urban environment. 
   
  Community  Development Corporation 
  This is the non-profit economic development division of West Angeles  COGIC. 
   
  Counseling Center 
  The center offers  private sessions, seminars, conferences and support groups  from a Christian perspective. 
   
  Food Services and Wedding Department 
  This department provides  dining services and wedding event coordination for the  church and community. 
   
  Performing  Arts Theater 
  The theater provides  quality entertainment in a one-of-a-kind setting and offers  a venue to support  Christian artists. 
    
  Prayer  Ministries 
  This ministry is composed of persons who pray for West Angeles members, the Los Angeles community and  the world. 
   
  Skid Row Ministry 
  This ministry provides food, clothing and social service assistance  to the homeless. 
   
  Young Adult Ministries 
  This ministry assists  Christians in their twenties and thirties in reaching  spiritual maturity. 
   
  Youth Department 
This department works  to lead a new generation to Jesus through programs and  services for youth under age eighteen. 
A song that sums up this moment on our liturgical  calendar says, “If I can Help Somebody as I travel along, then my living will  not be in vain.” 
If I Can Help  Somebody 
  If  I can help  somebody 
  As I travel along 
  If I can help somebody 
  With a word or song 
  If I can help somebody 
  From doing wrong 
  My living shall not be in vain. 
   
  My living shall not be in vain 
  My living shall not be in vain 
  If I can help somebody  
  While I'm singing this song 
  My living shall not be in vain.8 
Notes 
1. “Mission.” Online Etymology Dictionary.   Online location:  http://www.etymonline.com/index.php?search=mission&searchmode=none accessed 4 April 2009 
2. “Compassion.” Online Etymology Dictionary. Online location:  http://www.etymonline.com/index.php?search=Compassion&searchmode=none accessed 4 April 2009 
3. “Lean on Me.” Lyricsmode. 2009. Online  location: http://www.lyricsmode.com/lyrics/b/bill_withers/lean_on_me.html accessed 4 April 2009 
4. Covenant Baptist Church.  Online location: http://www.cbcwdc.org/ accessed 4 April 2009 
5. Frisby, George D. Personal Interview. 10 December  2008.  
6. Central Union Mission.  Online location: http://missiondc.org/about/who_we_serve.html accessed 4 April 2009 
7. Burgess, Carlton. Personal Interview. 15 January 2009. Special  thanks to Carlton Burgess for the use of the images that concern his work. 
8.   “If I Can Help Somebody.” Lyricsmode. 2009. Online location: http://www.lyricsmode.com/lyrics/m/mahalia_jackson/if_i_can_help_somebody.html accessed 4 April 2009  
   
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